Exodus 22

The Act That Saved Jackie Robinson*

Jackie Robinson was the first black to play major league baseball. While breaking baseball's "color barrier," he faced jeering crowds in every stadium. While playing one day in his home stadium in Brooklyn, he committed an error. His own fans began to ridicule him. He stood at second base, humiliated, while the fans jeered.

Then shortstop "Pee Wee" Reese came over and stood next to him. He put his arm around Jackie Robinson and faced the crowd. The fans grew quiet. Robinson later said that arm around his shoulder saved his career.

-- Larry Wise, East Troy, Wisconsin. Leadership, Vol. 11, no. 2.

Property (1-15). God wants us to respect personal property, and the key idea here is restitution (vv. 3, 5, 6, 12). It is not enough to admit the crime and show sorrow over it. There must also be a readiness to make things right with those who have been hurt (Prov. 6:30-3 1; Luke 19:8). David knew verse 1 and could apply it to others (2 Sam. 12:1-6), but he did not ap­ply Exodus 20:13—14 to himself.

Persons (16—27). These many laws reveal the holiness of God and His desire that we be a holy people (V. 31). When obeyed, these laws protected the people from violence, extor­tion, oppression, and affliction. God has compassion on wid­ows and orphans, poor workers (James 5:1—4), and strangers. Do we?

Principles (28—31). Respect God and put Him first in every­thing. Jesus summarized it in Matthew 6:33. If we truly love God with all our hearts, we will have no desire to hurt others. But if God is not first, we will start exploiting people to get what we want.

With the Word - Warren W. Wiersbe

Thomas Nelson Publishers

Nashville

“Used by permission of Thomas Nelson, Inc.”

Exodus 22:1-31

"If a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep.

[2] "If a thief is caught breaking in and is struck so that he dies, the defender is not guilty of bloodshed; [3] but if it happens after sunrise, he is guilty of bloodshed.

"A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft.

[4] "If the stolen animal is found alive in his possession--whether ox or donkey or sheep--he must pay back double.

[5] "If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man's field, he must make restitution from the best of his own field or vineyard.

[6] "If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.

[7] "If a man gives his neighbor silver or goods for safekeeping and they are stolen from the neighbor's house, the thief, if he is caught, must pay back double. [8] But if the thief is not found, the owner of the house must appear before the judges to determine whether he has laid his hands on the other man's property. [9] In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, 'This is mine,' both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to his neighbor.

[10] "If a man gives a donkey, an ox, a sheep or any other animal to his neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, [11] the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person's property. The owner is to accept this, and no restitution is required. [12] But if the animal was stolen from the neighbor, he must make restitution to the owner. [13] If it was torn to pieces by a wild animal, he shall bring in the remains as evidence and he will not be required to pay for the torn animal.

[14] "If a man borrows an animal from his neighbor and it is injured or dies while the owner is not present, he must make restitution. [15] But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

[16] "If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. [17] If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

[18] "Do not allow a sorceress to live.

[19] "Anyone who has sexual relations with an animal must be put to death.

[20] "Whoever sacrifices to any god other than the Lord must be destroyed.

[21] "Do not mistreat an alien or oppress him, for you were aliens in Egypt. *

[22] "Do not take advantage of a widow or an orphan. [23] If you do and they cry out to me, I will certainly hear their cry. [24] My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

[25] "If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest. [26] If you take your neighbor's cloak as a pledge, return it to him by sunset, [27] because his cloak is the only covering he has for his body. What else will he sleep in? When he cries out to me, I will hear, for I am compassionate.

[28] "Do not blaspheme God or curse the ruler of your people.

[29] "Do not hold back offerings from your granaries or your vats.

"You must give me the firstborn of your sons. [30] Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

[31] "You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.

Exodus 21

The Shortest Way Home

A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat "Do as you would be done by" till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God: and I cannot learn to love God except by learning to obey him. And so, ... we are driven on to something more inward--driven on from social matters to religious matters. For the longest way around is the shortest way home.

C. S. Lewis, Mere Christianity. Christianity Today, Vol. 30, no. 1.

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Romans 13:8-10

Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. [9] The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." [10] Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

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EXODUS 21

Having stated His basic law, God then told Moses how to apply it to specific situations so that everybody would receive equal justice, which is the principle in verses 22—25. No person was to take the law into his or her own hands. When it comes to personal retaliation, we must obey Matthew 5:38—48.

God’s law shows that He is concerned about everything:

men, women, children, the unborn, property, and even ani­mals. This is His creation, and He has the right to tell us how to manage it. The Law did not change people’s hearts, but it did help to control their conduct and give order to the nation. Laws and government have been instituted by God, and we should respect them (Rom. 13).

Some penalties given here may seem harsh to us; but keep in mind that the nation was in its “childhood” (Gal. 4:1-7), and children learn best through rewards and punishments. Forty years later, when the new generation was on the scene, Moses emphasized love when he repeated the Law (Deut. 4:37; 6:4—6; 7:6—13). Love is the fulfilling of the Law (Rom. 13:8—10).

With the Word - Warren W. Wiersbe
Thomas Nelson Publishers
Nashville
“Used by permission of Thomas Nelson, Inc.”

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Exodus 21:1-36

"These are the laws you are to set before them:

[2] "If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. [3] If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. [4] If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

[5] "But if the servant declares, 'I love my master and my wife and children and do not want to go free,' [6] then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

[7] "If a man sells his daughter as a servant, she is not to go free as menservants do. [8] If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. [9] If he selects her for his son, he must grant her the rights of a daughter. [10] If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. [11] If he does not provide her with these three things, she is to go free, without any payment of money.

[12] "Anyone who strikes a man and kills him shall surely be put to death. [13] However, if he does not do it intentionally, but God lets it happen, he is to flee to a place I will designate. [14] But if a man schemes and kills another man deliberately, take him away from my altar and put him to death.

[15] "Anyone who attacks his father or his mother must be put to death.

[16] "Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.

[17] "Anyone who curses his father or mother must be put to death.

[18] "If men quarrel and one hits the other with a stone or with his fist and he does not die but is confined to bed, [19] the one who struck the blow will not be held responsible if the other gets up and walks around outside with his staff; however, he must pay the injured man for the loss of his time and see that he is completely healed.

[20] "If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, [21] but he is not to be punished if the slave gets up after a day or two, since the slave is his property.

[22] "If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. [23] But if there is serious injury, you are to take life for life, [24] eye for eye, tooth for tooth, hand for hand, foot for foot, [25] burn for burn, wound for wound, bruise for bruise.

[26] "If a man hits a manservant or maidservant in the eye and destroys it, he must let the servant go free to compensate for the eye. [27] And if he knocks out the tooth of a manservant or maidservant, he must let the servant go free to compensate for the tooth.

[28] "If a bull gores a man or a woman to death, the bull must be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. [29] If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull must be stoned and the owner also must be put to death. [30] However, if payment is demanded of him, he may redeem his life by paying whatever is demanded. [31] This law also applies if the bull gores a son or daughter. [32] If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull must be stoned

[33] "If a man uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, [34] the owner of the pit must pay for the loss; he must pay its owner, and the dead animal will be his.

[35] "If a man's bull injures the bull of another and it dies, they are to sell the live one and divide both the money and the dead animal equally. [36] However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and the dead animal will be his.

Exodus 20

The Two Important Relationships

First the Ten Commandments, then Jesus, make it very clear that there are two kinds of important relationships for human beings. One is a relationship between human beings and God, and the other is a relationship between human beings. The way we treat each other is a reflection of what we think of him.

-- Curtis Lundgren, Marriage Partnership, Vol. 9, no. 4.



EXODUS 20

The Law does not save sinners (Gal. 2:21; 3:21); it reveals God’s holiness and man’s need for salvation (Rom. 3:20). It is a mirror that shows us how dirty we are (James 1:22—2), but it does not provide the cleansing we need. Only Christ can do that.

Under the old covenant, God’s law was written on tables of stone (Exod. 24:12), but under the new covenant, God writes His word on our hearts (2 Cor. 3:1-3). As you meditate on the Word, the Spirit makes it a part of your inner being, and you become more like the Lord Jesus Christ (2 Cor. 3:18). The Holy Spirit enables us to fulfill the righteous demands of God’s law (Rom. 8:1—4).

The first four commandments deal with our relationship with God, while the last six deal with our relationship with others. If we love God and obey Him, we will also love others and serve them. (See Matt. 22:34—40.)

Some people obey God because of fear (vv. 18-2 1). Others obey only because they want His blessing. The highest motive for obedience is our love for the Lord. But what if we disobey the Lord? God made provision for Israel in the prescribed sac­rifices (vv. 22—26). He has made provision for believers today through the work of Christ (1 John 1:9—2:2). Believers are not under law but under grace. This is not an excuse for sin but an encouragement for loving obedience to His will. Ponder Romans 6.



With the Word - Warren W. Wiersbe
Thomas Nelson Publishers
Nashville
“Used by permission of Thomas Nelson, Inc.”



Exodus 20:1-26

And God spoke all these words:

[2] "I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

[3] "You shall have no other gods before me.

[4] "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. [5] You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, [6] but showing love to a thousand generations of those who love me and keep my commandments.

[7] "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

[8] "Remember the Sabbath day by keeping it holy. [9] Six days you shall labor and do all your work, [10] but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. [11] For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

[12] "Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

[13] "You shall not murder.

[14] "You shall not commit adultery.

[15] "You shall not steal.

[16] "You shall not give false testimony against your neighbor.

[17] "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."

[18] When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance [19] and said to Moses, "Speak to us yourself and we will listen. But do not have God speak to us or we will die."

[20] Moses said to the people, "Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning."

[21] The people remained at a distance, while Moses approached the thick darkness where God was.

[22] Then the Lord said to Moses, "Tell the Israelites this: 'You have seen for yourselves that I have spoken to you from heaven: [23] Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

[24] " 'Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. [25] If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. [26] And do not go up to my altar on steps, lest your nakedness be exposed on it.

Exodus 19

Semper Fi*

Newsweek (11/19/90) ran an article titled "Letters in the Sand," a compilation of letters written by military personnel to family and friends in the States during the Gulf War. One was written by Marine Corporal Preston Coffer. He told a friend, "We are talking about Marines, not the Boy Scouts. We all joined the service knowing full well what might be expected of us." He signed off with the Marine motto, Semper Fi, Latin for "always faithful."

The Bible says, "Now it is required that those who have been given a trust must prove faithful" (1 Cor. 4:2).

Richie Lewis in Fresh Illustrations for Preaching & Teaching (Baker), from the editors of Leadership.

Wrong Starting Point

Our normal, ordinary view of salvation is hopelessly and ridiculously inadequate. Our trouble is that we always start with ourselves instead of starting with God. Instead of going to the Bible and looking at its revelation and discovering there what salvation means, I start with myself and certain things that I want and desire, certain benefits that I always want to enjoy in this life and in this world.

I want forgiveness of sins; I want peace of conscience and of mind; I want enjoyment and happiness; I want to be delivered from certain sins; I want guidance; I want this and that; and my whole conception of salvation is reduced to that level. ...

The most wonderful thing of all is not that my sins have been forgiven, nor that I may enjoy certain experiences and blessing as a Christian. The thing that should astound me ... is that I am a child of God, one of God's people.

-- D. Martyn Lloyd-Jones in Safe in the World. Christianity Today, Vol. 34, no. 7.

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EXODUS 19

A special people.At the Red Sea, God separated His peo­ple from their old life; at Sinai, He brought them into a new life, a covenant relationship with Himself. It was like a wed­ding ceremony, with God as the Husband and Israel as the wife. Whenever the nation turned from God to idols, God ac­cused them of committing adultery (Isa. 1:21; Jer. 3:1—5). Believ­ers today must also beware this sin (James 4:4). The church is a nation of kings and priests (1 Pet. 2:5,9) called to glorify God

A sanctified people. Because we belong to God, we must be separated from sin (vv. 10, 14, 22). God’s people are set apart from the world and unto the Lord.

A submissive people.To impress the people with the fear of the Lord, God demonstrated His power at Sinai and warned them not to come near. It was the childhood of the nation, and the people, like children, learned from rewards and punish­ments. Hebrews 12:18—29 contrasts this experience with that of the New Testament believer today. We must still fear the Lord and respect the boundaries He establishes, but we are invited to ‘draw near” (Heb. 10:19—25). The Israelites were not saved from Egypt by obeying the Law, but their obedience en­abled them to enjoy all the blessings God had for them.

With the Word - Warren W. Wiersbe
Thomas Nelson Publishers
Nashville

“Used by permission of Thomas Nelson, Inc.”

Exodus 19:1-25

In the third month after the Israelites left Egypt--on the very day--they came to the Desert of Sinai. [2] After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

[3] Then Moses went up to God, and the Lord called to him from the mountain and said, "This is what you are to say to the house of Jacob and what you are to tell the people of Israel: [4] 'You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself.

[5] Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, *

[6] you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites."

[7] So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. [8] The people all responded together, "We will do everything the Lord has said." So Moses brought their answer back to the Lord

[9] The Lord said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Then Moses told the Lord what the people had said.

[10] And the Lord said to Moses, "Go to the people and consecrate them today and tomorrow. Have them wash their clothes [11] and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. [12] Put limits for the people around the mountain and tell them, 'Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. [13] He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.' Only when the ram's horn sounds a long blast may they go up to the mountain."

[14] After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. [15] Then he said to the people, "Prepare yourselves for the third day. Abstain from sexual relations."

[16] On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. [17] Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. [18] Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, [19] and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.

[20] The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up [21] and the Lord said to him, "Go down and warn the people so they do not force their way through to see the Lord and many of them perish. [22] Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them."

[23] Moses said to the Lord, "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.'

[24] The Lord replied, "Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them."

[25] So Moses went down to the people and told them.

Exodus 18

Character over Reputation*

Be more concerned with your character than with your reputation, because your character is what you really are, while your reputation is merely what others think you are.

-- John Wooden former UCLA basketball coach, Marriage Partnership, Vol. 13, no. 3.

EXODUS 18

Balance. Moses experienced some exciting things after leaving Egypt, but now he returns to the everyday duties of life. God balances our lives and gives us enough burdens to keep us humble and enough blessings to keep us happy. Moses returned to his family, told them all that God had done, and then worshiped the Lord with them.

Counsel. Sometimes an outsider can see things more clearly than those who are doing the work, and we must always be open to counsel (Prov. 12:15; 13:10). Moses was try­ing to do all the work himself, and he was not making a dis­tinction between major matters and minor problems. He needed assistants, and he needed priorities. Note that Jethro expected Moses to seek God’s will in the matter (v. 23). What seems like good counsel from men might be bad counsel in God’s sight, so we must always ask for God’s directions (Acts 27:9—14).

Leadership.Verse 21 describes the kind of leaders God needs, people characterized by ability, the fear of God, hon­esty, and a hatred for covetousness. (See Acts 6:3 for addi­tional leadership qualities.) Moses was a great man, but he could not do the job alone. God may not call you to be a leader, but He may want you to help a leader do a better job.
With the Word - Warren W. Wiersbe
Thomas Nelson Publishers
Nashville
“Used by permission of Thomas Nelson, Inc.”

Exodus 18:1-27

Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.

[2] After Moses had sent away his wife Zipporah, his father-in-law Jethro received her [3] and her two sons. One son was named Gershom, for Moses said, "I have become an alien in a foreign land"; [4] and the other was named Eliezer, for he said, "My father's God was my helper; he saved me from the sword of Pharaoh."

[5] Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the desert, where he was camped near the mountain of God. [6] Jethro had sent word to him, "I, your father-in-law Jethro, am coming to you with your wife and her two sons."

[7] So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. [8] Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the Lord had saved them.

[9] Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians. [10] He said, "Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. [11] Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly." [12] Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.

[13] The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. [14] When his father-in-law saw all that Moses was doing for the people, he said, "What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?"

[15] Moses answered him, "Because the people come to me to seek God's will. [16] Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and laws."

[17] Moses' father-in-law replied, "What you are doing is not good. [18] You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. [19] Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him. [20] Teach them the decrees and laws, and show them the way to live and the duties they are to perform.

* [21] But select capable men from all the people--men who fear God, trustworthy men who hate dishonest gain--and appoint them as officials over thousands, hundreds, fifties and tens.

22] Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. [23] If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.

[24] Moses listened to his father-in-law and did everything he said. [25] He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens. [26] They served as judges for the people at all times. The difficult cases they brought to Moses, but the simple ones they decided themselves.

[27] Then Moses sent his father-in-law on his way, and Jethro returned to his own country.

Exodus 17

Another test (1-7). You never solve your problems by blam­ing other people. Israel’s real problem was unbelief and a de­sire to go back to the old life. Every difficulty you meet is an opportunity for testing yourself and trusting your Lord, for go­ing forward or going backward. The rock pictures Jesus Christ who was smitten for us

(1 Cor 10:4) that we might have the living water of the Holy Spirit within (John 7:37-39).

Another enemy (8-13). The Egyptian army had been drowned, but the Amalekites were very much alive and did not want Israel in their territory. It was Esau fighting Jacob again (Gen. 36:12). It takes intercession on the mountain as well as intervention in the valley for God’s people to win the victory. Israel watched God defeat Egypt, but now they had to enter the battle themselves and trust God for victory. Our High Priest intercedes in heaven for us (Heb. 4:14—16). This is the first mention of Joshua in Scripture. Little did he know that one day he would take Moses’ place as leader of God’s people.

Another assurance (14-16). Each test can tell you some­thing new about yourself and about the Lord (Gen. 22:14; Exod. 15:26). When you face the battles of life, remember that He is your banner and can give you victory (John 16:33; 1 John 5:4—5).

With the Word - Warren W. Wiersbe

Thomas Nelson Publishers

Nashville

“Used by permission of Thomas Nelson, Inc.”

Exodus 17:1-16

The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. [2] So they quarreled with Moses and said, "Give us water to drink."

Moses replied, "Why do you quarrel with me? Why do you put the Lord to the test?"

[3] But the people were thirsty for water there, and they grumbled against Moses. They said, "Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?"

[4] Then Moses cried out to the Lord, "What am I to do with these people? They are almost ready to stone me."

[5] The Lord answered Moses, "Walk on ahead of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. [6] I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel. [7] And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, "Is the Lord among us or not?"

[8] The Amalekites came and attacked the Israelites at Rephidim. [9] Moses said to Joshua, "Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands."

[10] So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. [11] As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning.

[12] When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up--one on one side, one on the other--so that his hands remained steady till sunset.

[13] So Joshua overcame the Amalekite army with the sword.

[14] Then the Lord said to Moses, "Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven."

[15] Moses built an altar and called it The Lord is my Banner. [16] He said, "For hands were lifted up to the throne of the Lord. The Lord will be at war against the Amalekites from generation to generation."

EXODUS 16

The redeemed Jews were acting like unsaved Gentiles, for they asked, “What shall we eat? What shall we drink?” (Matt. 6:25—34). God did not rescue them from bondage in order to kill them with hunger! (See Rom. 8:31—32.) Their real problem was that they still had the old appetite and needed to learn to en­joy the new food God had for them.

The manna is a picture of Jesus Christ (John 6:3Off.). The manna came only to Israel, and all it could do was sustain physical life. But the Savior came for the whole world, and He gives spiritual life. If the Jews did not appropriate the manna, they died. Sinners must believe on Jesus Christ to receive life.

Feeding on the manna is also a picture of your daily appro­priation of Christ through the Word of God. Just as your food becomes a part of your very being, so the Word strengthens your inner person when you read it, meditate on it, and obey it. Just as the Jews could not live on yesterday’s manna, so you cannot live on yesterday’s spiritual diet. Begin each day with the Lord, and He will give you what you need for facing the burdens and battles ahead.

With the Word - Warren W. Wiersbe

Thomas Nelson Publishers

Nashville

“Used by permission of Thomas Nelson, Inc.”

Exodus 16:1-36

The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. [2] In the desert the whole community grumbled against Moses and Aaron. [3] The Israelites said to them, "If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death."

[4] Then the Lord said to Moses, "I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. [5] On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days."

[6] So Moses and Aaron said to all the Israelites, "In the evening you will know that it was the Lord who brought you out of Egypt, [7] and in the morning you will see the glory of the Lord, because he has heard your grumbling against him. Who are we, that you should grumble against us?" [8] Moses also said, "You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the Lord."

[9] Then Moses told Aaron, "Say to the entire Israelite community, 'Come before the Lord, for he has heard your grumbling.' "

[10] While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

[11] The Lord said to Moses,

[12] "I have heard the grumbling of the Israelites. Tell them, 'At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.' "*

[13] That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. [14] When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. [15] When the Israelites saw it, they said to each other, "What is it?" For they did not know what it was.

Moses said to them, "It is the bread the Lord has given you to eat. [16] This is what the Lord has commanded: 'Each one is to gather as much as he needs. Take an omer for each person you have in your tent.' "

[17] The Israelites did as they were told; some gathered much, some little. [18] And when they measured it by the omer, he who gathered much did not have too much, and he who gathered little did not have too little. Each one gathered as much as he needed.

[19] Then Moses said to them, "No one is to keep any of it until morning."

[20] However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.

[21] Each morning everyone gathered as much as he needed, and when the sun grew hot, it melted away. [22] On the sixth day, they gathered twice as much--two omers for each person--and the leaders of the community came and reported this to Moses. [23] He said to them, "This is what the Lord commanded: 'Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.' "

[24] So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. [25] "Eat it today," Moses said, "because today is a Sabbath to the Lord. You will not find any of it on the ground today. [26] Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any."

[27] Nevertheless, some of the people went out on the seventh day to gather it, but they found none. [28] Then the Lord said to Moses, "How long will you refuse to keep my commands and my instructions? [29] Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where he is on the seventh day; no one is to go out." [30] So the people rested on the seventh day.

[31] The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey. [32] Moses said, "This is what the Lord has commanded: 'Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the desert when I brought you out of Egypt.' "

[33] So Moses said to Aaron, "Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come."

[34] As the Lord commanded Moses, Aaron put the manna in front of the Testimony, that it might be kept. [35] The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.

[36] (An omer is one tenth of an ephah.)